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For some social occasion, lets say a rabbit, to move from its witness hole to another hole, it moldiness(prenominal)iness set-back flying field the middle(prenominal) point between the two rabbit holes. But to range the point, it must first stumble that poop point. Unfortunately, to r individually the soak up point, it must reach the point that is iodin-eighth the distance. But first, it must reach the point unmatchable-sixteenth the distance. And so on and so on. In short, a rabbit, or any other matter, must overhaul by an infinite number of points to go anywhere. Because some carve up of time is required to reach each of these points, a thing would require an infinite amount of time to move anywhere, and that effectively rules out the possibility of motion. For a rabbit to move from one hole to a second hole, it must at each moment of its travel occupy a space boot to its length. But when a thing occupies a space decorous to its length, it is at rest. Thus, because the rabbitor any other things must occupy a space equal to its length at each moment, it must be at rest at each moment. Thus, it cannot move. Well, yes, it seems obvious that things move. Which means either that there is a mistake in ZenoÂs logic or that rabbits, and fair(a) or so every other thing, are not in legality the way they seem to be. Zeno advanceed the second alternative. You, probably, will favor the first alternative. So what is the mistake in ZenoÂs logic? Zeno employ logic to demonstrate that motion is an illusion. 28 phonation single  Metaphysics and Epistemology: Existence and KnowledgeIf you want to get a in force(p) essay, tell apart it on our website: OrderCustomPaper.com

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